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Inshe curated Creative Index, a multi-site exhibition in Manila, and the following year she was curator for Roving Eye at the S? She was also curator-in-charge of the Tapies retrospective at the Singapore Art Museum. She received her M. She has been nominator for several art prizes in Asia and Europe and continues to write essays, reviews, criticism, and art commentary. Kenta Kishi was born in in Tokyo. He received a B. After graduating from Cranbrook, he conducted several experimental design studios at art institutions in Singapore. Inhe started his professional career in Japan.

Sincehe has been directing international urban study projects, conducted through the Crisis Design Network CDNtogether with architects, artists and other professionals from the US and Asian countries. He is also directing the urban study organization, Orange House Studio, in Surabaya, together with local partners. Khosit Elvezio Kasikam is a nature lover. After graduating in Thai Traditional Medicine at Chiangrai Rajabhat University, Thailand, he began teaching at a development organization. His main interest and intention is to help people to realize the preciousness of the wisdom of their ancestors, and how to care for themselves using that wisdom.

He treats people with easily available herbs and using methods that anyone can easily learn. Kritsana Kaewplang obtained her B. Thereafter, she immediately joined the Natural Resources and Environmental Conservation Club, where she gained exposure to environmental issues during activities such as a campaign against dam construction on the Moon River in Ubon Ratchathani province. She returned to her home town, Surin, after spending a year abroad as an API fellow. Kritsana is the founder of a social enterprise called the Hug Nature Project.

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She has also been a freelance creative worker for a TV program, a proofreader, a writer and a painter. Prior to this, she worked as a marketing consultant for a communications company. She currently focuses on living well and exploring the different dimensions jijares life. In her free time, mjjares enjoys discovering the heritage of her home town, Penang. Ichsan Harja Nugraha is an architect and a visual artist. Born and geisga in Bandung, a city well known for its Art Deco buildings, he has become an art, history and architecture enthusiast. To promote public awareness of architectural heritage issues, he and several friends published a series of sketchbooks depicting hundreds of historic buildings geksha Indonesia during The series gained wide support and earned several awards.

Inthe API fellowship gave him an geosha to engage in a similar project in Kyoto, Japan for almost one year. The program greatly enhanced his knowledge of mapping techniques and publication methods commonly used in promoting heritage projects, while the landscape of Japan influenced the style of his artworks to be more vivid and dramatic. Currently he is working on creating a comprehensive online heritage map for his home town Bandung, as well as occasionally mijwres art workshops to promote heritage tourism. Nguyen Van Chinh received his Ph. He is currently affiliated with the Department of Anthropology, Vietnam National University mijafes Hanoi as an associate professor and deputy director of the Center for Asia-Pacific Studies.

His major academic interests focus on issues of migration, ethnic minorities and cross-border ethnic groups in the Southeast Asia Massif. She worked as a newspaper reporter and as editor-in-chief of a health magazine before becoming an independent writer, based in Samut Songkram province. She has written a book on organic farming and runs a small caf? In Marchhe was promoted to vice rector for academic affairs. His main teaching and research interests, among others, are world politics, Asia-Pacific international relations, and Vietnam s foreign policy. He is the author of more than 50 articles published in Vietnam and elsewhere. Resmi Setia Milawati is an independent researcher.

She has conducted a decade of work and research in the areas of labor, gender, the urban poor, and globalization. These have included research collaborations with activists as well as academics from various organizations. She is currently doing consultancy work for international agencies and is a part-time teacher in Padjadjaran University, Bandung, Indonesia. Rika Terano is a post-doctoral researcher at the University of Putra Malaysia. She studied at the Tokyo University of Agriculture, where she earned a B. He studied Lanna dance as a village child and graduated with an honors degree in Thai arts from Chiang Mai University in Although his background is in traditional dance, Ong is active in contemporary dance.

He has developed his own style using traditional dance as a base, and venturing into contemporary aesthetics. Her major fields of interest are social change, cultural ethnicity, conflicts, and democracy in Japan, Thailand, India, and Indonesia. Subhatra Bhumiprabhas is an independent journalist in Thailand. Her areas of interest include the history and cultures of Southeast Asia, human rights and gender. She is editor and translator of many books, including License to Rape: The Burmese military regime s use of sexual violence in the ongoing war in Shan State, and Shattering Silences: Karen Women speak out about the Burmese military regime s use of rape as a strategy of war in Karen State.

Yasuhiro Morinaga is a Japanese sound designer, music producer and ethnomusicologist. He has worked collaboratively on multiple projects in film, contemporary dance, new media installation and product design. He produced sound and music for Sony s monolithic design exhibition at Milano Salone, His website is Yu Terashima has been working on environment and development issues for a number of years. After joining local non-government organizations working on large-scale development projects in Asia, especially those funded by Japanese Overseas Development Aid ODA and the Asian Development Bank ADBshe started to work closely as a campaigner with local communities affected by a dam project in Kumamoto, Japan.

We are here to congratulate the 10 th batch of API fellows on completing your fellowship tenure, and to welcome you into the API Community.

Your fellowship is over geishha your mijards of the Burma geisha mijares Community begins here. We hope it mijjares last a lifetime. Your fellowship period, from tomiiares coincided with a truly momentous period mijarres the world. There has been the mijare wave of protests known as the Arab spring. According to Bkrma Middle Eastern friends, Arab spring is a romantic concept of Westerners unfamiliar with the Arabian climate. There is no spring in Arab world, mojares sand storms. My friends tell me that the Arab reawakening is the proper description. Beginning with a citizen s uprising in Tunisia last December, authoritarian rule in Egypt, Libya and elsewhere in the Middle East is crumbling and democracy is beginning to take root.

After years of Western domination and the rule of dictators, a new era has begun. However, a grisha s movement without a clear leader has to gfisha many challenges and we must watch developments closely. Nevertheless, this clearly marks the first step in a major transformation. Turning now beisha Asia, a massive earthquake and tsunami struck Japan s northeast Tohoku region on March This imjares a disaster on a historic scale. Over 20, people were killed or remain missing. Many who barely survived have no homes to return to. They are forced to live in temporary housing in difficult circumstances.

This disaster also triggered a crisis at the Fukushima Dai-ichi nuclear plant. This is now coming under control, but many questions remain regarding radiation and health risks. And the Japanese people have some big decisions to take regarding the future direction of energy policy. Speaking of the Japanese people, we do not have words enough to say thank you for all the encouragement and support we have received in the wake of this disaster. From all over the world, from rich and poor alike, have come messages of sympathy and offers of assistance.

This experience has taught us that we are not alone, that people of the world live in close proximity to one another, and that our lives are interdependent. It has also taught us the importance of increasing international exchanges and of deepening mutual understanding. So, from the bottom of my heart, I offer a very sincere thank you. Many other developments have been taking place in Asia. There is no time to list them all, but they include the release of Aung San Suu Kyi in Myanmar and signs that Myanmar s new administration is inching toward democracy. There are still many issues to be resolved, however, including the release of political prisoners, so we need to watch the situation in Myanmar closely.

Here in Thailand, the country has been hit by massive flooding, posing a major challenge for the new prime minister soon after she took office. The flood damage has affected many companies, including Japanese companies, and disrupted the production and supply of parts and automobiles. This has impacted the whole of Asia and world markets. But it reminds us how central Thailand is to the supply chain, and it shows us just how closely interlinked are cross-border business and production activities. The world is changing. Our institutions and systems are changing. We are becoming more interdependent. We are witnessing the beginnings of a global society where people support each other.

But not all change is positive. Because of globalization, economic downturn affects every region and country. There are growing numbers of poor people. Unemployment among the young is worsening. Europe faces a debt crisis and the way ahead is unclear.

The consequences for the world economy are potentially very serious. Here in Asia, there are concerns about the environment, migration and other emerging problems that go beyond borders. Asian nations have to deal with many issues, and finding solutions will be difficult. In May last year, we held an event to mark the 10 th anniversary of the API program. We asked fellows what they felt were the major challenges facing the region. We received many replies. Top of list were poverty and inequality. This was followed by: A lot of these are problems that politics and governments alone cannot solve.

The API program was started in for people who are actively seeking solutions to problems problems directly affecting communities, regions, countries and Asia as a whole. We called these people public intellectuals. There were two objectives. The first was to get outstanding public intellectuals to research issues of common concern among Asian neighbors and to provide individuals with opportunities to implement their projects. The second was to get like-minded leaders who shared the goal of bettering society to form into a group and act collectively and become a community that makes its collective voice heard. Today, over API fellows belong to this community, and it is reaching critical mass.

A debate is now under way on the role of the API community after its first decade. What collective, collaborative and proactive activities are taking place among the fellows? What linkages are there with networks beyond the API Community? How can the advocacy, the appeals and the solutions coming from the API Community be strengthened? You, the 10 th batch of API fellows, are now joining this unique community of public intellectuals. You are joining this debate. We have high hopes for your future activities. You are working for the public good, and we expect you will contribute to the public good. I urge you not to be armchair intellectuals, shut away in your research labs or in your studies.

Please take yourselves into the community. Meet with the people who are affected by the issues. Get to the essence of things. Be active public intellectuals. The question put to you is: How do we make Asian societies places where human beings can enjoy safe, stable and peaceful lives? The times are difficult and the issues are complex. But with you wisdom, knowledge, experience, and your solidarity and collaboration with other members in the API community it will be possible for you to find solutions that may lead us to a better world for us all.

By promoting mutual understanding and shared learning among Asian public intellectuals, the API Program aims to contribute to the growth of public spaces where effective responses to regional needs can be generated. I hope all you API fellows will go forth with such dreams in mind. Thank you, and good luck! I am really overwhelmed by the fact that the organizers want me to give the keynote address, as I think there are many more famous, wise and experienced people in this workshop who could do this much better than I. Anyway, let me just throw out a few thoughts as points for discussion to be taken up at later sessions as we ponder over such important issues as the Globalization of Culture and its Implications for Asian Regional Transformation.

If we look back over the last decades, we must acknowledge that there has been amazing advances in technological and industrial development, and with globalization, many of such advances have spread even to many parts of the less developed world. In general more people are living longer and enjoying more affluent life styles. Unprecedented advances have been made in agriculture and aquaculture, yet more people go to bed hungry each day. Many nations have become very powerful, but the world has become ever more insecure. Now with 7 billion habitants, we begin to be concerned if we are overshooting the carrying capacity of the earth.

The urban population has now overtaken that of the rural. The gaps between the have and havenot continue to widen. Climate change resulting from industrial pollution is threatening the life-support system of planet earth. Everyone wants to make more money, and everything is monetized. The bulk of the growth and progress comes from exploiting and extracting our finite resources from nature. With addiction to growth comes addiction to consume, and addiction to consumption has led many countries - as we now see happening in Europe and the US - into debt and financial instability. Now the center of growth has shifted to Asia, or the East, with China taking the lead, but the fundamental model of development has remained basically the same.

Now we must ask, can the Asian nations follow such unsustainable patterns of development based on economic growth as originated in the West? It seems to me that the shift of center of growth from the West to Asia presents both a great challenge as well as an opportunity for us to re-examine the model of development and growth and to do something right and sustainable. Many of us have, over the past decades, pioneered alternative and more sustainable models of sustainable livelihoods and development. But many of such models are generally small, isolated and quickly overwhelmed by major interest groups and corporations, many of whom control our politicians and influence development policies.

To overcome such stranglehold, we should make more effort to link the innovative elements of our research and practical experiments of alternative development better and weave these into a fabric of sustainable livelihoods and development. We need to collaborate with your peers and associates and break away from the traditional individualized and compartmentalized modes of conducting our lives. A conceptual framework of a more balanced development model: I would like now to share with you a conceptual framework of a more balanced development model which I have used to guide all aspects of my work in education and development over the past 20 years, and which I have and many of my colleagues have found quite useful.

After years of working on various educational and development approaches, I have come to the conclusion that education and development need to go hand-in-hand and need to be more integrated and holistic. Hence, as educators and development practitioners we should be stressing the inter-connectedness between four areas of education 17 xvi and development mainly: In the hallway we came closer to us but unfortunately he was always with his ugly girlfriend go. But I wanted him to know necessarily closer and wrote him a letter if he had not secretly desire to meet with me at a lake and yes he has really come to the appointed place!

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Back Door to Equality Rani, K. Suneetha, Caste, Gender and Sexuality in Asia: Flowers' Refugees, Women and Weapons: Garcia's Philippine Gay Culture: Pura Villanueva y Garcia, of Molo, Iloilo at her coronation. A Filipino-Spanish mestiza, Pura was known for her literary works in Spanish before she was invited to participate in the carnival queen quest. In her hometown, Molo in Iloilo, she had established herself as a Spanish writer of repute for El Tiempo, a leading newspaper. Here, she contributed literary articles and insightful essays, mostly on feminine issues. When the first Carnival needed a queen, Carnival officials immediately enlisted her. As she appeared in her official portrait sitting, dressed in a "panuelo-less" costume designed and executed by her Spanish mother, Emilia Garcia.

She holds Japanese fan to symbolize her queenship of the Orient. Emilio had met the 15 year old girl while a student of the Universityof Salamanca, freely associating with expatriated Filipinos like Graciano Lopez Jaena, Marcelo H. Del Pilar and Jose Rizal. The couple went back to the Philippines to start and raise a family. They were to have two daughters, the elder Maria and Pura, or Purita. As a youngster, Pura enrolled at the local school for girls founded by Maestra Vitang and then went became an intern at the Sta.


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